Dear Friends,
In September of last year, Pope Francis issued a directive making next Sunday – The Sunday of the Word of God. Recalling the importance given by the Second Vatican Council to rediscovering Sacred Scripture for the life of the Church, Pope Francis declares, “the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the Word of God”. We have Sundays dedicated to the Eucharist, the Trinity and Christ as King…now we have one dedicated to the Word of God.
The Bible is not meant for a privileged few, said Pope Francis. It belongs “to those called to hear its message and to recognize themselves in its words”. The Bible cannot be monopolized or restricted to select groups either, he writes, because it is “the book of the Lord’s people, who, in listening to it, move from dispersion and division towards unity. The relationship between the Risen Lord, the community of believers and sacred Scripture is essential to our identity as Christians. Without the Lord who opens our minds to them, it is impossible to understand the Scriptures in depth. Yet the contrary is equally true: without the Scriptures, the events of the mission of Jesus and of his Church in this world would remain incomprehensible. Hence, Saint Jerome could rightly claim: “Ignorance of the Scriptures is ignorance of Christ”
The Pope uses the scene of the Risen Lord appearing to the disciples at Emmaus to demonstrate what he calls “the unbreakable bond between Sacred Scripture and the Eucharist”. Since the Scriptures everywhere speak of Christ, he writes, “they enable us to believe that His death and resurrection are not myth but history, and are central to the faith of His disciples”. When the sacraments are introduced and illumined by God’s Word, explains the Pope, “they become ever more clearly the goal of a process whereby Christ opens our minds and hearts to acknowledge His saving work”.
“The role of the Holy Spirit in the Scriptures is primordial”, writes Pope Francis. “Without the work of the Spirit, there would always be a risk of remaining limited to the written text alone”. The Pope continues: “This would open the way to a fundamentalist reading, which needs to be avoided, lest we betray the inspired, dynamic and spiritual character of the sacred text”. It is the Holy Spirit who “makes Sacred Scripture the living word of God, experienced and handed down in the faith of His holy people”.
Pope Francis invites us never to take God’s Word for granted, “but instead to let ourselves be nourished by it, in order to acknowledge and live fully our relationship with Him and with our brothers and sisters”. The Pope concludes his Apostolic Letter by defining what he describes as “the great challenge before us in life: to listen to Sacred Scripture and then to practice mercy”. God’s Word, writes Pope Francis, “has the power to open our eyes and to enable us to renounce a stifling and barren individualism and instead to embark on a new path of sharing and solidarity”.
The Letter closes with a reference to Mary, “Along our path of welcoming God’s word into our hearts, the Mother of the Lord accompanies us. She is the one who was called blessed because she believed in the fulfilment of what the Lord had spoken to her. Mary’s own beatitude is prior to all the beatitudes proclaimed by Jesus about the poor and those who mourn, the meek, the peacemakers and those who are persecuted, for it is the necessary condition for every other kind of beatitude. The poor are not blessed because they are poor; they become blessed if, like Mary, they believe in the fulfilment of God’s word. A great disciple and master of sacred Scripture, Saint Augustine, once wrote: “Someone in the midst of the crowd, seized with enthusiasm, cried out: ‘Blessed is the womb that bore you’ and Jesus replied, ‘Rather, blessed are they who hear the word of God and keep it’. As if to say: My mother, whom you call blessed, is indeed blessed, because she keeps the word of God. Not because in her the Word became flesh and dwelt among us, but because she keeps that same word of God by which she was made and which, in her womb, became flesh.”
Peace,
Fr. Damian